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In particular, they investigate whether there is a common genetic heritage among various Jewish populations.

Studies of autosomal DNA, which look at the entire DNA mixture, show that Jewish populations have tended to form relatively closely related groups in independent communities with most in a community sharing significant ancestry.

Linguistic evidence, however, does not support the theory that Yiddish is a Slavic language, and textual sources belie the thesis that the name Ashkenaz was brought to Eastern Europe directly from a region in the Near East.

Although the focus and methods of research may be different in the humanities and the sciences, scholars should try to account for all evidence and observations, regardless of the field of research.

Seen from the standpoint of the humanities, certain aspects of the article by Das et al. Scholars such as Harry Ostrer and Raphael Falk believe this may indicate that many Jewish males found new mates from European and other communities in the places where they migrated in the diaspora after fleeing ancient Israel.

Two studies in 20 suggested that about 40% of Ashkenazi Jews originate maternally from just four female founders which are likely of Near-Eastern origin, while the populations of Sephardi and Mizrahi Jewish communities "showed no evidence for a narrow founder effect". published work suggesting that an overwhelming majority of Ashkenazi Jewish maternal ancestry, estimated at "80 percent of Ashkenazi maternal ancestry comes from women indigenous to Europe, and [only] 8 percent from the Near East, with the rest uncertain", suggesting that Jewish males migrated to Europe and took new wives from the local population, and converted them to Judaism. conducted a study on 1371 men and definitively established that part of the paternal gene pool of Jewish communities in Europe, North Africa and Middle East came from a common Middle East ancestral population.

there is not a single word or sound in Yiddish that comes from Iranian or Turkish".

In joint study published in 2016 by Genome Biology and Evolution, Pavel Flegontov from Department of Biology and Ecology, Faculty of Science, University of Ostrava, Czech Republic, A. Kharkevich Institute of Linguistics, Russian Academy of Sciences, Moscow, Mark G.

Elhaik replied that the DNA of non-Ashkenazic Jews would not effect the origin of DNA hypothesized for the former. Dovid Katz, founder of Vilnius University’s Yiddish Institute criticized the study’s linguistic analysis.

“The authors have melded accurate but contextually meaningless genetic correlations with laughable linguistic theories that now proliferate, sadly, as a consequence of a much weakened Yiddish academic environment internationally ...

create a narrative based on genetic, philological and historical research and state that the findings of the three disciplines support each other...

Incomplete and unreliable data from times when people were not counted regardless of sex, age, religion or financial or social status on the one hand, and the dearth of linguistic evidence predating the 15th century on the other, leave much room for conjecture and speculation.

On 31 October 2016 a corrigendum to the initial GPS paper by Elhaik et al. The corrigendum included a conflict of interests statement in which one of the authors (Tatiana Tatarinova) acknowledged a relationship with Prosapia Genetics.

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